There are several reasons which may be cited as explanation for the
lackluster success of the conservation movement to date. The first and
perhaps most often noted is the problem that despite the fact that
"the number of nongovernment [sic] conservation organizations
has soared in the past ten years… governments [still] own, or control
access to, wild species in most countries" (Edwards 1995). The fact
that most conservation efforts are government-funded means they must
answer to public opinion for their apparent success or lack thereof.
Therefore, when a group of scientists are debating the future of a
certain natural resource, the most important arguments they will make
are not arguments of a valid, scientific nature; to quote Rolf
Peterson, who has spent decades researching the wolves and moose at
Isle Royale National Park (IRNP), "the most influential arguments
regarding the future of any national park will be spiritual, or
inspirational" (Peterson 1995, p. 182), rather than scientific.
However, it is perfectly
logical that government action in this private sector would be
inefficient. When the government takes on a project which would
otherwise be left to the market, the loss of market interaction in
that context means the loss of price signals, and therefore the loss
of any exterior feedback as to the success or failure of the project
in question. Without punishment for inefficiency (loss) or reward for
efficiency (profit), it is literally impossible for the owner of the
resource (in this case the government) to determine how that resource
should be utilized; even if "utilization" of the resource in question
is simply leaving, say, a certain animal totally free of human
contact. Even this kind of "exploitation" of a resource is a certain
level of utilization. In this case that level is zero, but it must
nonetheless be determined by something, which is impossible to do
without some kind of market signal. "Without the signals and the
incentives of the market mechanism, it is difficult to discover
low-cost means of resource conservation. There is also less incentive
for decision makers to use low-cost methods, even when they are known"
(Gwartney and Stroup 2003, p. 788). Indeed, the argument against
government involvement in conservation is similar to the argument
which Ludwig von Mises made in the 1930's against government ownership
of society's productive resources; as he put it,
"The exchange ratios
between money and the various goods and services as established on
the market of the past and as expected to be established on the
market of the future are the mental tools of economic planning.
Where there are no money prices, there are no such things as
economic quantities. There are only various quantitative relations
between various causes and effects in the external world. There is
no means for man to find out what kind of action would best serve
his endeavors to remove uneasiness as far as possible" (Mises 1963
p. 209). |
It is simply not possible to determine how to allocate any resource
without feedback from the price system.
We can see that in
essence, the conservation question is one of government ownership of a
productive resource. The resource in question is the national park
system; the economic good which this resource produces is
"conservation;" the preservation of wilderness, and the according
tourism and such industries as nature photography and literature, are
the products being offered to the market. Except that under the
current system they are not being offered on the market; they are
monopolized and managed inefficiently, with decisions regarding the
future of the resources being based on fluctuating public opinion and
rent-seeking politicians. Without the price system as a basis for
management of the resource, the most efficient management techniques
are simply not discoverable.
An important point to
understand is that, under all circumstances, the amount of
conservation which "society as a whole" invests in is determined by
public opinion. It is never determined by what is objectively "best
for the environment," since it is not possible to determine such a
thing. Some conservationists argue that the ideal way to practice
nature conservation is to take a "hands-off" approach and leave all
natural processes to themselves, completely absent of human
intervention, including the National Park Service (NPS); "in recent
decades, the Service has moved strongly toward nonintervention as a
primary strategy, especially in large parks free of crushing outside
influences" (Peterson 1995, p. 167). However, there are two problems
with this approach. The first is that, taken to its logical
conclusion, this implies that what is "best for the environment" is
simply for humans to die out and leave nature to itself. The other is
that, even at a park such as IRNP where for over forty years the
ecosystem has been merely observed by humans without intervention,
situations arise which create debates about the appropriateness of
human intervention. In the case of IRNP, the decline in the wolf
population over the early 1990's led observing scientists to wonder if
it would be appropriate to introduce other wolves to the island to
help maintain the balance between wolf and moose population, and all
the ecological implications thereof(1). The question became, very
simply: is the goal of the NPS to (1) maintain a specific ecological
balance, or (2) to leave nature absolutely to itself without human
intervention?
"[Rolf O.] Peterson
points out that the question of if and when to
intervene in the face of a wolf decline or extirpation at Isle
Royale National Park is not an issue of biology, but one that also
involves an interpretation of the management goals of the park.
Although wolves arrived in the park by natural means, apparently
traveling over the ice from the Canadian shore, similar
opportunities are minimal today because higher lake temperatures
inhibit ice formation, and development along the Canadian
shoreline would disrupt future migration. Thus, replacement of
wolves in the park would have to be carried out by park managers.
Isle Royale is a park with a long history of nonintervention in
terms of resource management (to the extent that it is closed in
winter), and Peterson is uncertain whether society would favor a
purposeful wolf introduction" (Wright 1999, p. 33). |
The point, then, is that to simply claim "let nature take her course"
as a criterion for activity is not an adequate goal for conservation
activity. What actually determines conservation activity is public
opinion, demonstrated either through the (debatably inefficient and
inaccurate) system of voting, or through the decentralized market
system; people express their preferences through the price system, by
buying or refusing to buy a certain good. Even in the case of a good
such as steel, the amount provided in the market is based on "public
opinion" expressed through the market system, in the sense that
actors(2) in the market buy how much of a good they deem optimal, no
more, no less.
If the government owns
the park systems then public opinion determines how conservation works
through the voting and political system, by voting in politicians who
will (theoretically) enact the conservation laws which the voters
desire. If the park system is in private hands, then public opinion
determines how conservation occurs by "voting with the dollar," or
simply by spending their money on the conservation activities which
they prefer. Under the market system, it would be simpler to discover
consumers' preferences since each consumer can voice his
opinion (through spending his money, or refraining from spending his
money), whereas under the voting system, only the majority of
consumers (at least, those consumers who take the time to also become
voters) who agree on one single solution are able to have an effect on
the real situation. In the market, each consumer's preferences can be
met, from the lowest income level to the highest, thanks to the ease
of providing very specific goods in each market. |
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Personally I would love
to see the North American gray wolf (Canis lupus) survive the
next few centuries of biological evolution. I believe that the wolf
offers something that will be important to humanity for years to come:
it is of ecological significance and plays an important part in the
ecosystem of many areas, as well as having a certain cultural and
romantic significance for humanity. Not only is the wolf interesting
to me personally, but he "has functioned as a particularly powerful
barometer of changing and conflicting attitudes toward wildlife"
(Kellert et al. 1996, p. 978). The reactions and attitudes of humanity
towards the wolf are worthy of study, if one is interested in
understanding man's cultural view of his environment.
Or, to put it another
way, I have a subjective personal preference in favor of the survival
of the gray wolf. I also happen to think that this species offers a
very good example for my paper, since there is such a heated debate
about the wolf. Is he a vicious predator who preys on the livelihood
of farmers? Or is he a powerful symbol of freedom and independence
whom we as humans ought to respect? How can we determine what the
balance of human interaction with the wolf ought to be?
A Delicate Balance – a Symbiosis |
The relationship between humans and any other species is always a
delicate balance. In some cases man has befriended an animal and his
friendship has ensured that the species in question will not suffer
extinction in the near future. Good examples of this are the
domesticated dog (Canis familiaris) or cat (Felis domesticus)
– no one questions the future of the Golden Retriever or the Siamese
cat. In other cases man has discovered a practical use for the species
in question, as in the case of the cow (Bos taurus) or horse (Equus
caballus) or chicken (Gallus domesticus). However, mankind
also has a rather long record of causing the complete annihilation of
particular species, as in the case of the passenger pigeon (Ectopistes
migratoria)(3). It is these latter behaviors which prompted
traditional naturalism such as that of James Audubon to give way to
modern radical environmentalism(4).
Environmentalists of this
ilk argue that humans are unjustly destroying wolves, especially
Farley Mowat of Never Cry Wolf fame, and Barry Lopez, whose
Of Wolves and Men was published in 1978. Lopez' book had a fairly
strong impact on general public "feeling" about the wolf; he tackles
humanity's emotional reactions to the animal, and does a fairly adept
job of illustrating his point. He argues for a stronger appreciation
of wolves and a greater respect for their existence;
"in the wolf we have not
so much an animal that we have always known as one that we have
consistently imagined. To the human imagination the wolf
has proves at various times the appropriate symbol for greed or
savagery, the exactly proper guise for the Devil, or fitting as a
patron of warrior clans…I will suggest… some ways to organize the
visions so that when a human being suddenly confronts a wolf there
can be both a sense of the richness of ideas associated with the
animal and a sense that an orderly mind has been at work" (Lopez
1978, p. 204. Emphasis in original). |
Mowat took a different approach to convincing the world that wolves
were worthy of both study and respect; his book is, essentially, a
journal of his (partly fanciful) experience living with a Canadian
wolf pack, rather than the cultural and historical exploration that
Lopez' is. His conclusions, however, are similar to Lopez': he
believes that mankind has given wolf-kind the short end of the stick,
as it were. In 1993 he writes that "we have doomed the wolf not for
what it is but for what we deliberately and mistakenly perceive it to
be: the mythologized epitome of a savage, ruthless killer – which is,
in reality, no more than the reflected image of ourself [sic]"
(Mowat 1993, p. viii). Both Mowat and Lopez fail to realize that the
only way to achieve any results in their fields is to appeal not to
the emotions of men, but to their self-interest.
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