It should be noted, of
course, that the right to bear arms (such as wooden stakes,
ultraviolet flashlights or liquid-garlic spray) would of
course have to be assured for the human population to feel
safe. Conversely, any threat to use these weapons without
provocation should be considered as an act of aggression in
itself.
Secondary economic advantages |
Having demonstrated the possibility of peaceful coexistence
with vampires, let’s observe the secondary economic
advantages that humans would enjoy as a result of this
association. Vampires being immortal, at least with regard
to aging and disease, their time preference is likely to be
much lower than that of the average human. Consequently,
they will also be more likely to invest in long-term funds
or to start businesses to guarantee themselves constant and
stable revenues. They will be able to pursue an extremely
specialized education and attain unmatched levels of
knowledge, allowing new scientific discoveries unseen by the
more limited human mind.
Their immunity to normal
wounds would enable vampires to carry out dangerous jobs
without concern, which would greatly reduce the costs of
certain activities such as building skyscrapers or high sea
fishing. Their nocturnal way of life would eliminate the
inconvenience of finding night shift employees and thus
allow many businesses to offer longer office hours at a
reasonable cost.
In short, the law of
comparative advantage would apply to human-vampire relations
just as it does to international free trade and to the basic
division of labor among humans. We can see that
collaboration with vampires, whose abilities far exceed
those of humans in a number of circumstances, would lead to
the overall enrichment of society. As this fact became
sufficiently well appreciated in the general population,
mutual prejudice would gradually vanish and a reconciliation
of cultures would become feasible.
Our fear of that which is
different and foreign often drives us to understand a
situation in a way that is more emotional than rational.
However, if we calmly look at the facts of the matter,
nothing prevents vampires from enjoying the same individual
rights as humans. According to the legend, we can even see
that vampires respect private property and the principle
“that the house of every one is to him as his castle and
fortress”(4). Indeed, a vampire
will not enter a private dwelling without an invitation.
The commitment to a
natural law approach does not mean we must begin to make
value judgements about the nature of things or beings. Let’s
not forget that all ends are subjective, and that every
individual with (arguably) free will is worthy of having his
moral actions evaluated distinctly from those of his
fellows. If libertarian philosophy can prevent conflict
among humans and vampires, just imagine what it can do for
the several cultures of humankind.
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