There were not many places to sit and either study or engage
in leisure reading, so the more clever students began to
figure out which halls leading into the restricted areas
were being monitored and at what times. For me, one of the
most pleasant experiences during the school day consisted in
covertly entering a restricted area with a book or essay and
a compact, easily concealable lunch. I would sit, alone, for
forty-five minutes at a time, near a large semi-circular bay
window on the second floor and, while enjoying the view,
would perform the kind of self-education for which public
schools leave precious little time.
At the same time, I would eat my lunch, which was also
against school rules. The prohibition on food in classrooms
and hallways—even if no littering or negative externalities
were involved—was particularly baffling to me. Even about
half the teachers ignored it. How can any human being learn
autonomy, initiative, and personal responsibility when the
decision of when, where, and whether he may eat his own food
is not his to make?
Some of the most severe restrictions at my high school were
imposed with regard to students entering or leaving the
building. There were no metal detectors there, fortunately,
but there was the heinous offense of not signing in
if one was called out of an early class by a parent and then
arrived later during the day. The offense was often
committed by no fault of the student.
For instance, my schedule one semester involved physical
education at X South, followed by humanities classes at X
North, where I participated in an academic program held
jointly between the two schools. I was recovering from an
illness one morning, so my parents called me out of physical
education, meaning that I would need to report directly to X
North for my subsequent classes and sign in there.
Unfortunately, the officials at X North failed to tell the
officials at X South that I had signed in. As a result, I
was called into the office of one of the assistant deans.
This individual, who was known to have a particularly
disciplinarian bent, began to lecture me about the vital
importance of signing in and the penalty of detention if one
did not. I attempted to interject by saying that I had,
in fact, signed in but that X North had failed to report it—but
I was sharply told not to interrupt. After five minutes of
lecturing me, the assistant dean's tone instantaneously
changed to a sweet, polite one, as she asked, "Now then,
what did you want to say?"
After I explained the facts of the matter, the assistant
dean proceeded to call X North and verify my
story—all for a mere procedural formality. I escaped
detention that day, but others in similar situations were
not so fortunate.
And, of course, all students under the age of sixteen were
forbidden to leave the building during school hours, even if
they had no class at the time. Students aged sixteen and
over were permitted to leave (after signing out and on the
condition that they would sign in upon re-entry) if they had
a special stamp placed on their student ID cards at the
beginning of the school year. This left many students with
no options during their free periods except to endure the
din, chaos, and crudeness of the "open areas" or to sneak
into the "restricted areas" and get some peace and quiet, or
else to get some work done in one of the computer labs.
The regularity with which the petty rules in my school were
flouted taught me the superiority of internal discipline
over external discipline based on myriad prohibitions and
mandates. Under the onus of too many arbitrary, minute, and
burdensome impositions, many people begin simply to ignore
them, until they become unenforceable. This creates a
problem, however, for maintaining desirable and necessary
norms—such as prohibitions against aggression, theft, and
vandalism. Once the irrational, punitive norms delegitimize
all norms in the eyes of many, even the natural laws, which
make all societal cooperation possible, are not immune from
the resulting reaction.
In my high school, this was primarily manifested in a
thriving black market for stolen TI-83 graphing calculators,
which all students were required to purchase at exorbitant
prices as a result of an exclusive contract between Texas
Instruments and the school. During my sophomore year, two of
my friends and I conducted an extensive poll of the students
and found that, on average, every student had a
calculator stolen once during his or her four years at the
school. The calculator thieves would then sell the
calculators at far below the school's monopoly bookstore
price.
In the adult world, a similar dynamic occurs because of the
war on drugs. The prohibition of and crackdown on what could
be an entirely noncoercive activity results in whole areas
and subcultures being ruled and terrorized by violent thugs,
beyond the purview of any rights-respecting societal order.
While in my school the stakes consisted of a few thousand
overly expensive calculators, the war on drugs escalates
such stakes to the level of human lives.
At the same time, legitimate commercial activities were
prohibited in every public school I attended. I once had the
enterprising idea of developing a German-English dictionary
consisting only of the words that had been taught during our
German class, so that, instead of cramming bulky, standard
dictionary texts into already overloaded backpacks, students
could have, on a few sheets of paper, a convenient and
comprehensive reference to use in exam preparation. I sold
the dictionaries at two dollars apiece and made about forty
dollars in profit before one student became offended at my
venture and reported it to one of the administrators—whereupon
I was sternly warned never to sell anything again.
Even some of the teachers told me privately that they had no
objection to my seeking to profit in a legitimate manner
that benefited other students—and no one could offer a
rationale for the prohibition on commercial activities.
Indeed, is it not bizarre that learning some of the most
important skills for success in life—the skills of
innovation, product development, marketing, and negotiation
that are so crucial to any business—is literally
prohibited in its most effective form? Yes, my school
did have business courses, but theory, definitions, and
second-hand exposure can only teach one so much. The massive
unemployment rate among young people today can surely be
explained at least in part by the manner in which public
schools prevented them from obtaining many marketable
talents and attributes.
My years in public schools were some of the most frustrating
of my life. Nonetheless, I ended up graduating at the top of
my class in high school—and not because of the
environment I was subjected to. Fortunately, the rise of the
Internet had already begun in earnest during my early high-school
years. I realized early on that, were I only to study what
was assigned and do what was expected of me, I would only
achieve at the level of the average student—that is, not
much.
My readings of philosophy, economics, and political theory
as written by some of the greatest minds of all time gave me
an invaluable store of knowledge and analytical skills that
propel me forward to this day. It was during the internet
explorations of my high-school years that I discovered John
Locke, Frederic Bastiat, Ludwig von Mises, Milton Friedman,
Ayn Rand, and Murray Rothbard, among many others. The
amazing flowering of free knowledge online is the
surest antidote to the stultifying environment of the public
schools, and I truly envy those who, as children and young
adults, have the opportunity to fully ground their
learning in these resources.
In recent years, the content base that could be used for
genuine education of the highest caliber has expanded
colossally, fueled by the efforts of organizations like the
Ludwig von Mises Institute to render top-notch resources not
just freely available, but also freely reproducible.
Just as importantly, the Internet does not confine young
people, in the manner of public schools, to an overly narrow
range of socially permissible roles. Online, they truly can
be creators of an ever-increasing variety of products, and
they will largely be judged on the merits of their work, not
arbitrarily restricted on account of their age. At the same
time, they might even figure out small ways to make money
and learn legitimate business skills through first-hand
experience.
I continue to entertain the hope that even one of the states
will find it necessary to institute deep cuts to public
schools and that, under financial pressures, some of the
worst elements of those schools will be the ones to go. Then
we would find that the level of general education would
not decline; indeed, it would increase.
The individualism and internal discipline needed for true,
focused learning would naturally emerge as some people
pursue their academic interests while others—if compulsory
school attendance laws are repealed—would try to get an
early start in the business world. The morass of today's
teenage subculture would largely disappear, as young
people's interactions would become more embedded in the
broader society, rather than mired in the largely short-term
and superficial concerns of their peers. The
quasi-monopolies of the large educational service providers—particularly
the textbook companies—would be heavily undermined, as these
obsolete firms largely subsist off of exclusive contracts
with the public schools.
Technologically, many more people would be propelled into
the internet era, as they find it necessary to seek out high-quality,
free educational resources. Best of all, a genuine microcosm
of socialism in our society would be scaled back. Hopefully,
it will one day become a distant memory of a less-enlightened
past.
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