Cape Town's District Six: People's Survival and Progress in
a Politically Oppressed Community |
On a recent visit to Cape Town, South Africa, this writer visited the
location where a once bustling and vibrant cosmopolitan community that
was within walking distance of Cape Town’s city centre once stood. During the 1970s, South Africa’s apartheid government evicted the
politically oppressed residents from Cape Town’s sixth district that
had evolved during pre-apartheid South Africa, then sent in the
bulldozers to demolish people’s former homes. The ruins of District Six
remained for several years after the demolition, a stark message of how
an oppressive government can deal with a vibrant cosmopolitan community.
The story behind District Six is the story of how functional extended
family relationships among the community’s resident provided a basis
upon which an oppressed people of limited economic means who evolved
from slaves could strive for greater achievement. During its peak,
District Six was alive with entrepreneurial activity, with a great
multitude of locally-owned small businesses being located along the main
road through the area. Many entrepreneurs sold their products
door-to-door. Many of the children of District Six helped their parents
and relatives run their family businesses.
While several fatherless boys lived in District Six, most of them had an
adult male role model in their lives, usually an uncle or a grandfather
who was involved in some form of constructive entrepreneurial endeavour.
They were expected or required to earn some income for the family,
either by working in a family business or by working for someone whom
the family knew. Older male relatives often taught them business skills
at a young age, meeting the inborn need of young boys who seek approval,
acceptance, validation and acknowledgement from older males. As a
result, gang crime in District Six was minimal and usually involved a
few small gangs fighting among themselves.
Being located within walking distance of Cape Town’s city centre, many
District Six residents could walk or ride a bicycle to their places of
employment. During the era of District Six, Cape Town’s city centre was
alive with activity on weekend and holiday nights, courtesy of the
residents of District Six. While most of them came to enjoy the
activities or walk around just to enjoy the evening, many others were
street vendors who sold a variety of snacks and refreshments to
visitors. Others shared their talent by putting on sideshows to
entertain visitors and contribute to Cape Town’s weekend evening
vibrancy. Several of Cape Town’s white-only nightclubs even employed
non-white musical talent from District Six to play the beat to which
white Cape Town danced.
During the very early years of District Six, the area’s children gained
access to a non-compulsory primary school education in stables that had
been converted into classrooms. Action by the non-white council member
from District Six resulted in the opening of a small high school with
minimal resources in a converted old house. While tax revenue provided
minimal school funding, school attendance was not compulsory and
political control of the curriculum non-existent. Successful completion
of the final year of high school examinations opened the door to a
university education. South Africa’s racial policies required that
non-white teachers teach non-white students at the primary and secondary
school levels.
|
“South Africa’s apartheid
government’s destruction of District Six was a purposeful
plan intended to destroy the extended families that once
lived there by forcibly relocating people who had been
neighbours into outlying areas where their new neighbours
were total strangers.” |
After WWI and courtesy of political action by the firebrand city council
member who represented District Six, the University of Cape Town
accepted non-white students who had successfully completed their final
year of high school examinations. But these students could expect
contempt and ostracism from most of the white students and the most of
the all-white faculty, who were at least colour-blind when they graded
assignments, tests and examinations. Even after WWII, a non-white
student who asked a question of a professor could expect to be ignored.
Courtesy of the attitude of a few professors, several non-white students
formed an informal support group to encourage each other “to keep up the
struggle” as they persevered through the university level academic
challenge.
During this period, two students who were well-read in classical
literature realized that the attitude of the faculty literally put them
into the roles of an academic Ulysses and Hercules. Both graduated from
UCT and became teachers, one of them at the high school in District Six.
They in turn put high school students from homes of limited economic
means into the academic roles of Ulysses and Hercules and continually
encouraged them “to keep up the academic struggle” in schools that had
minimal resources. By the early 1950s, both UCT graduates were teaching
in District Six, one becoming the principal of the area’s second high
school , “Underdog High,” with minimal resources and flimsy
pre-fabricated structures for classrooms. Despite the drawbacks and
challenges, many of the students achieved spectacular results on their
final year examinations.
The combination of emotionally supportive extended family environments
in the home and a few teachers who persisted in encouraging students to
“keep up the struggle—because they were worth the effort” saw most of
them successfully complete a rigorous high school curriculum. Many
former students successfully completed university studies in education,
medicine, commerce, business and law. The high schools of District Six
also became hotbeds of political discussion and debate, with supportive
teachers telling students from politically oppressed origins that “they
were more than 2nd class citizens.” “Underdog High” even
eventually gained the nickname of “Revolution High.” As the bulldozers
moved in to demolish District Six, a student from “Underdog High” scored
top marks in a multi-racial mathematics Olympiad that included
participants from South Africa’s more privileged schools.
The lesson of Cape Town’s District Six is that when governments leave
well enough alone in the social department, extended families can
provide for the emotional and developmental needs of the younger
generation, despite limited economic means. When government leaves well
enough alone in economics, entrepreneurial activity can thrive in a
community. When government keeps politics out of the schools, even
schools with minimal resources can produce students capable of
achievement despite them having originated from families of limited
economic means. In Chicago, teacher Marva Collins achieved similar
results in her first private school with students from working class
families.
South Africa’s apartheid government’s destruction of District Six was a
purposeful plan intended to destroy the extended families that once
lived there by forcibly relocating people who had been neighbours into
outlying areas where their new neighbours were total strangers. Other
governments in other nations have used the more subtle, more tactful
strategy of social welfare to undermine the integrity of functional
families, along with a range of economic regulations that restrict
interested entrepreneurs from doing business in numerous areas of the
economy. Cape Town’s District Six was a cosmopolitan area with
functional free-market entrepreneurial activity that served a core
population of 60,000 people and an extended population of 150,000
people. Its existence stood testament to the fact that a community can
function without government social control and economic regulation.
|
|
From the same author |
▪
Welfare, Education, and the Appeal of Gangs in
American Cities
(no
317 – December 15, 2013)
▪
The Rise of Teen/Adolescent Suicide and Mental
Illness
(no
317 – December 15, 2013)
▪
State Economic Control and the Electric Power Feed-in
Tariff
(no
316 – November 15, 2013)
▪
The Alleged Downstream Benefits of Government
Investment In Industry
(no
316 – November 15, 2013)
▪
Social Responsibility and Clothing Manufacturing
(no
315 – October 15, 2013)
▪
More...
|
|
First written appearance of the
word 'liberty,' circa 2300 B.C. |
Le Québécois Libre
Promoting individual liberty, free markets and voluntary
cooperation since 1998.
|
|