The Belle Knox Controversy and How to Make the World a
Better Place |
Higher education in the United States can carry a
hefty price tag, with tuition alone at a four-year private college
averaging
almost $30,000.
To pay those bills, students need a benefactor, a scholarship, a lender,
or a job. Not everyone is lucky enough to have a wealthy (and generous!)
family, not everyone is clever (or athletic!) enough for a scholarship,
not everyone is comfortable going into six-figure debt, and good luck
trying to earn enough money while studying full time.
For one incoming student at Duke University—estimated annual cost of
attendance,
over $61,000—the
answer was simple: Adopt the screen name “Belle Knox”
and become a well-paid adult film star. Unfortunately for Knox, her
hopes of keeping work and school separate were dashed when a male
student recognized her from a website and outed her to his fraternity
brothers. As the news spread across campus, she was pilloried and became
the target of threats.
Despite the criticism, Knox has embraced her celebrity status and
defended her life choices on
CNN
and
elsewhere.
Though she had tried waitressing in high school, Knox
explained that
“not only did it interfere with my school where I was barely sleeping
and wasn't doing my work, but also I was making $400 a month after
taxes. I felt like I was being degraded and treated like shit.”
About her current employment (in which she earns $1,200 per shoot), she
says, “I'm not being exploited, I love what I'm doing and I'm safe.”
Knox has been subject to a truly appalling amount of vitriol,
noting
that “I've never been told to die in quite so many ways.”
Among other things, her fellow students have threatened to kick her in
the face, demanded that she be expelled “or we will take matters into
our own hands,” and asserted that
she deserves to be raped.
Among her most ferocious critics are fraternity boys who, when they are
not attacking her, are doubtless great admirers of her work. As
she put
it, “You want to see me naked. And then you want to judge me for letting
you see me naked.”
While I'd be remiss not to draw attention to the breathtaking levels of
hypocrisy and misogyny that underlie such hate, I'm more interested in
the claim that Knox earns her money in an immoral manner and that she
should be ashamed of herself. There are all kinds of debates over the
social effects of
pornography,
whether it
degrades
women, whether it increases
sex crimes,
and so on. While I don't have the answers to those questions, I do think
that singling out Belle Knox as the epitome of wickedness is more than a
little off the mark. There are a great many among us who should repent
their career choices before anyone points the finger at Knox.
|
“Singling out Belle Knox as
the epitome of wickedness is more than a little off the
mark. There are a great many among us who should repent
their career choices before anyone points the finger at
Knox.” |
I have in mind the staggering number of people whose job it is to
inflict suffering on their fellow human beings under the auspices of
state coercion. Think of
SWAT team officers
who break down doors in the middle of the night, shoot dogs, terrorize
families, and do not even apologize when they get the wrong house—all in
the name of finding a plant or a pill that has been deemed illegal for
no good reason. Think of tax inspectors who
crush
people
like bugs
even before a court has determined whether or not they're guilty. Think
of immigration officers who destroy the lives of people whose
only
crime
is to exist on the wrong side of an imaginary line.
Think of
prosecutors
who hide evidence, knowingly persecute the innocent, and for whom
justice
is not even an afterthought. Think of bureaucrats who shut down health
care clinics for having the nerve to accept money from
patients
or who persecute businesses whose
sin
was to use the wrong language. And, of course, think of politicians who
enable all of the above by writing ever more complex laws, creating ever
more complex bureaucracies and deputizing ever more people to wield the
state's coercive powers—all funded by money extracted from taxpayers
under threat of violence.
As for Belle Knox, she has freely chosen to work for a willing employer
who pays for her services. The products to which she contributes are
enjoyed by willing consumers who choose to invest their time and money
to do so. In other words, no one is being forced to do anything and
anyone who has anything to do with Belle Knox's work does so of their
own accord. That voluntary aspect signals that Knox is contributing to
the world in a way that those who impose themselves on others by force
never could: If people are willing to exchange their own money for
something, it is because they value it.
They would rather have whatever
it is that you're selling than the money they're paying because they
believe that the exchange will leave them better off. Conversely, if
your job description includes forcing people to do things against their
will, it is probably because no one is interested in what you have to
offer. Of course, there are cases where coercion is necessary, like
stopping a rapist or a child molester. But as a general rule, those who
deploy the coercive power of the state spend their lives inserting
themselves into the affairs of people who are simply going about their
own business.
If I ever have a daughter, I would discourage her from following Belle
Knox's path for all kinds of reasons, from concerns about disease to the
lifelong social stigma that would forever hang over her. And for all I
know, Knox may come to deeply regret this chapter of her life. But right
now, before going to bed each night, Belle Knox can look herself in the
mirror and say, “Today, I made people happier by giving them something
they want in exchange for something I want.” Whereas there are far too
many others who, if they are honest, can only say, “Today, I made others
suffer by hurting people who were merely living their lives in peace.” I
would be far more ashamed of a daughter who took the latter path. By
that yardstick, at least, Belle Knox can hold her head up high and
proud.
|
|
From the same author |
▪
Civil Forfeiture Laws: Legalizing Theft?
(no
319 – February 15, 2014)
▪
"There Oughta Be a Law!"
(no
318 – January 15, 2014)
▪
Nelson Mandela, Freedom Fighter? A Libertarian
Perspective
(no
317 – December 15, 2013)
▪
No One Is Illegal: The Moral Case for a Borderless
World
(no
315 – October 15, 2013)
▪
Whose Values? Quebec's New Charter
(no
314 – Sept. 15, 2013)
▪
More...
|
|
First written appearance of the
word 'liberty,' circa 2300 B.C. |
Le Québécois Libre
Promoting individual liberty, free markets and voluntary
cooperation since 1998.
|
|